Everyone's got a hot take on the Pope this week. The Washington Post's George Will went full Thomas Nast in fearful preparation for Francis's arrival. ("Francis's seeming sympathy for medieval stasis...against modernity, rationality, science.") All he needed was a cartoon with mitres shaped like alligator heads attacking financiers on Wall Street. 

By contrast, the New York Times's David Gelles offered a playful, well-reported piece on the front page of the business section (!) about the sharkskin-suit-wearing concert producer behind the scenes of the big show. ("The bishops," the producer said, "aren't showbiz guys.")

What's a scholar to do? What's my take? 

I scooped them all.

In an article for Yahoo's page about the papal visit, I explain the "breaking news" about the Pope's concluding Mass in Philadelphia. 

Detailed study of an advance, partial script of the worship service shows that the theme of income inequality will be dramatically emphasized.

With rhetorical flourish and prophetic fervor, the Mass will call for the “rich” to “weep and wail” over “impending miseries.” More specifically, the issue of wages will be explicitly addressed: “Behold, the wages you withheld from the workers” are “crying aloud.” The plight of migrant “harvesters,” undercompensated by absentee landlords, will feature as an example.

Did I use my Jesuit connections to secure an advance copy of the Pope's remarks?  I wish. No collar, no embargoed remarks. 

Instead, I checked the lectionary. It turns out that some of the strongest language in the Bible against income inequality (James 5:1-6) happens to appear in this Sunday's Mass. Pope Francis's emphasis on systematic exploitation of workers and migrants is, as Bible-readers know, deeply biblical. On Sunday this theme will be on display for all, and I imagine Pope Francis will take the opportunity to preach on it. 

It remains to be seen whether and how he incorporates this reading with the Gospel for the day. But thanks to the lectionary, millions of people will at least hear how central to the scriptures is the cry of the poor. 

(You can read the rest right here.)