In "Christian Human Rights," Samuel Moyn concedes that the modern human-rights movement is untethered from its Christian origins. Is this something to worry about?
Stone's characters were human, and humans screw up; there wasn’t much to do about that except to situate the culprits in clarifying narratives of moral scrutiny.
Peter Mitchell's take on Charles Curran and the "dissident theologian" strike at Catholic University in 1967 presents a conspiracy so big it's literally incredible.
The strangeness of Freeman’s title commands attention; Kaplan constructs a microhistory of religious conflict; Lipton presents a learned study; Manseau on diversity.
In this collection of essays, authors draw on “Theology of the Body" to present the Church as a place where women’s leadership can flourish. The results are mixed.