Before the “Declaration on Religious Freedom” was created, church leaders warned that embracing religious freedom would betray the church’s doctrinal heritage.
Not all criticism of the president is racially motivated. But a lot of it has been, which is important to note in a campaign marked by appeals to racial resentment.
Jack Mulder seeks to “explain why the Catholic story captivated, and still captivates” so as to enhance Christian dialogue. He succeeds in only one of those aims.
How to describe the almost-madness of loss? Macdonald uses hawk-taming, Smith “ordinary” poetry about death, and Chapman “Christian love of existence.”
Though many Westerners think of Iran as a theocratic monolith, Christians of various kinds consider it home and see the Shiite majority not as hosts but neighbors.
Readers respond to the refugee crisis and questions raised by questions about church teaching on Hell. And Commonweal was paid a compliment that went to our heads.
Why did a text so significant to the history of Catholicism get such a muted reception in Protestant thought and practice? Look to early commentaries for answers.
There is no one Orthodox Christian theology of marriage. And as to any universal rules about divorce and remarriage: In the Orthodox context, “it depends.”
Very few historical films have achieved this degree of physical verisimilitude. The bad news? Verisimilitude may be ‘The Revenant’’s only great achievement.
What’s really at stake in the Friedrichs case is whether the right of workers to organize will be sacrificed to the Court’s contentious views regarding free speech.
With little fanfare, President Obama is embarking upon an ambitious $1 trillion program to enhance U.S. nuclear striking power. How will his successor proceed?
Engagement with vexing questions is part of the life of a pilgrim church. It is strangely un-Catholic to assert that doctrine does not and cannot change.
