For Jon D. Levenson, the main form that the love of God in Judaism takes—and, by extension, the form that mature adult love ought to take—is covenantal love.
The strangeness of Freeman’s title commands attention; Kaplan constructs a microhistory of religious conflict; Lipton presents a learned study; Manseau on diversity.
Does Montaigne resemble the contemporary essayist who writes about faith? The short answer is that he does not—at least not in easily recognizable ways.