Baxter reads fiction to “see bad stuff happening.” He writes characters who get into serious trouble, and face their own “human wreckage” at someone else’s request.
Kevin Kruse convincingly claims that the association of patriotism with Christianity comes from a libertarian reaction in American business to the New Deal.
“New atheists” like Richard Dawkins have made a splash with aggressive attacks on religion. But Michael Ruse, philosopher and reflective atheist, is not impressed.
Posner’s attempt to intertwine Vatican finance with a history of the papacy—“rampant corruption, pervasive nepotism, unbridled debauchery”—isn’t neutral, or correct.
How can we choose to have agency over our lives when we are bombarded by choices? Crawford proposes a way to reclaim your attention span and thereby reclaim yourself
The French writer Henri Ghéon lost his faith at fifteen and regained it after living through war. His ‘Born in Battle’ is a powerful account of religious rebirth.
Appy’s view is that American exceptionalism is an obnoxious and dangerous delusion, and his broadside against it recounts a litany of Vietnam atrocities.
This story is fascinating in its own right, but what makes the shootings of these four Jews a worthy subject of Timothy Ryback’s arresting new book is their timing.
The humorous tone of Lev Golinkin’s new memoir doesn’t prevent him from engaging with topics of deadly importance: tryanny, communism, anti-Semitism, and childhood.
Readers expecting a tour de force of church history shouldn’t. The question for Wills is this: Why do we need the church or Pope Francis to remind us of God’s love?
Through the eyes of a middle-aged alcoholic grandson of an Auschwitz survivor, Michel Raub’s fifth novel contemplates the infinite ways humans torment each other.
Wendell Berry and Gary Snyder’s correspondence narrates the tension between a place-based way of life and the travel schedule of a prominent writer, beautifully.
Samet’s memoir has a bone to pick with American society and the Army itself—both, she believes, failed her former West Point cadets, soldiers who never returned.
In Matthiessen’s final book, a professor spends a week at Auschwitz with aggrieved Jews, guilt-ridden Christians, observant Buddhists, and analytical secularists.
If you can’t choose to have a child the way you choose dessert, how can you choose rationally? L.A. Paul reveals the problem of foresight and modern decision-making.
Tracing the political thought of Israel’s founding father, Shlomo Avineri reminds readers that the Zionism of Herzl’s time is very different from Zionism today.
In exposing Pope Francis’s accomplishments, Austen Ivereigh presents “the concrete Catholic thing” as something that has the power to create true solidarity.
Tushnet’s memoir illuminates a theology of friendship, the outward-looking call to love and serve, devotions to troubled saints, and a healthy anti-clericalism.
How can it be true both that a person can be virtuous regardless of faith, and that faith is crucial for how we live? David Decosimo presents “prophetic Thomism.”
In Pfau’s account, when 13th century Franciscan theologian William of Ockham separated reason from will, it was the beginning of the modern evacuation of the self.
The Catholic painter Peter Paul Rubens presents a particular challenge to classification—decorative, theatrical, busy, pagan, and only superficially Christian.
Written before he and seven fellow monks were kidnapped and beheaded in 1996, this personal journal reflects story of Algeria in crisis and courageous spirituality.
Updike: Antithesis to today’s literary culture. Serenity, not struggle, his hallmark; praise, not pungency, his métier. And not one hour of writer’s block.
How can a civilization that produced Michelangelo and Fellini also have spawned the Mafia and Mussolini? And how can ‘The Godfather’ be an expression of ethnicity?
Since 1960, the number of interfaith marriages in the U.S. has more than doubled. Do couples considering marriage underestimate the significance of religion?
Evolution shows that humans aren’t only competitive. We can be cooperative and altruistic too—and we have a theologian and a mathematical biologist here to prove it.
Philip Mirowski explains how neoliberals have survived and even flourished in the midst of the catastrophe they wrought, and how we, unknowingly, support them.
