Francis has introduced the possibility that the spotlight of moral judgment can can be shone back on those who make the judgments, and on their very act of judging.
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John Henry Newman once said of the laity that the church would look foolish without them, and from the beginning the synod did indeed look foolish without us.
Aside from restatements of the teaching on sexual morality, there were glimpses of how a spirituality of discernment could infuse the church in its mission of mercy.
Pope Francis made two surprising announcements in Italian archdioceses—steps to change “the mentality and complexion” of church hierarchy. He’s run into opposition.
Engagement rather than denunciation marked the synod’s formal pronouncements, a pastoral style deeply rooted in Vatican II, and embodied in everything Francis does.
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While several cardinals in his own curia voice opposition, Pope Francis apologizes to church for “scandals that have occurred recently both in Rome and the Vatican.”
Standing in that endless, pointless line, I realized, wasn’t communicating our affection for the pope but our acceptance of the authority of the security state.
Communion for divorced and civilly remarried Catholics was debated, and dismissed, at Vatican II. Fifty years later, the debate continues, but with a difference.
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Francis knows there’s no such thing as a perfect family. Yet he also knows it’s within families where we learn what it means to be responsible for one another.
After news of secret visit with Kim Davis, could the affection that Pope Francis generated with his visit to the United States last week vanish in a cloud of smoke?
Are Catholics still obligated “under pain of mortal sin” to follow what the church teaches? It seems nowadays most believers prefer to focus on grace and Eucharist.
The bishops and the church as a whole are about to take an honest look at the gap between that which cannot be changed and that which can and sometimes ought to be.
Francis’s encyclical contains a fundamental lesson: We are not the source of meaning or value; if we believe we are, we exchange the real world for a virtual one.
The American media have discovered that a Catholic church exists beyond the sex abuse and financial scandals. But as others have said: The church is not the pope.
As important as hearing Francis’s words will be paying close attention to whom he chooses to visit while he’s here. In his value system, the last really are first.
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