DC Talk's “Jesus Freak” articulated the way the evangelical church thought of itself: scorned by mainstream culture and the victim of violence rather than its agent.
Visit art galleries and museums and one thing is obvious: There's no subject not being tackled by one or more artists. Well, maybe one subject: religion
While the Church of the Covenant of the Sacred Heart serves as a haven, Turkey itself can be hard on those forced to make the country their temporary home.
What standards should we use to judge figures of the past? No one evokes this question more acutely than Pope Pius XII. Two books assess his actions in World War II.
I've been visiting sisters’ homes across Britain and Ireland, seeking to collaborate with them in reflecting on suffering and its relationship to love.
Who is behind the poster campaign to smear the pope in Rome? His conservative opponents within the church, or his nationalist and far-right political foes?
Pregnancy centers now face a serious threat, one that distorts the First Amendment, menaces religious liberty, and broadly imperils free speech rights.
Cardinal Burke and Steve Bannon share an ominous clash-of-civilizations ideology. They fear progressive movements. Their “meeting of hearts” is nothing to celebrate.
Many American Catholics have ancestors who were the beneficiaries of the Immigration Bureau’s advocacy. Will they support the bishops who speak out today?
Since Francis stripped Burke's duties as his personal representative to the Order of Malta, what are his options for dealing with this trouble-making cardinal?
We have entered a time of authoritarian leadership that exalts the powerful and disdains the weak and vulnerable. This is the antithesis of Christianity.
This is the novel you get when you cross the demonical complexities of Poe with the malignant banalities of Kafka, but De Maria has added a menacing ingredient.
Pope Francis had a golden opportunity several days ago and really blew it—but blame Msgr. Dario Viganò, the prefect for the Secretariat for Communications.
The tightly controlled and highly centralized approach to the translation of liturgical texts that has reigned over the past fifteen years may be coming to an end.
Building a Catholic university is simple, argues John Garvey: a majority of its faculty must be Catholic. But executing that plan is harder, says Mark W. Roche.
